Something about having children seems to exaggerate whatever social position a person has chosen—I suppose it’s because you’re no longer an independent individual, but instead the matriarch (or patriarch) of your own little clan. And instead of you behaving in whatever ways you see are appropriate, suddenly you’re indoctrinating the next generation into their social and cultural position.
My daughter Laura is turning ten, double digits at last, and once I get over the wild idea that for ten years Chris and I have single-handedly managed to keep this child alive, I am stumped by the ways that her life has changed ours. And even moreso by the ways that her life is about to depart from ours. I know, I know. She’ll only be ten. She’s not going to college tomorrow, although we did have a lengthy discussion over Christmas break about how you chose a major in college and whether you can take any classes you want.
But think about this. She loves all the Harry Potter books and movies. In the first,
Harry Potter and the Sorcerer’s Stone, Harry turns eleven and goes away to wizarding boarding school. Like so many children in fiction, Harry has non-existent parents. I can’t figure out if parents just would interfere too much with various plot lines because they would never allow their children to do the various things the orphans in all the novels do, or if there are really that many children being raised without kids, but think about it.
The Boxcar Children. Dead parents. Susan Cooper’s
The Dark is Rising series. Parents who are never there.
The Chronicles of Narnia. Didn’t the parents leave the kids with the old guy whose house had the wardrobe? Many, many of the books my daughter is reading have missing parents. The Harry Potter books in particular are disturbing to me in that regard—Ron has lovely parents, who are involved if sort of clueless at times, but Harry only has his awful aunt and uncle, and Hermoine, who has loving if boring Muggle dentist parents, spends all her summer vacations with Ron’s family. They all choose to stay at Hogwarts during the Christmas holidays instead of going home to be with their families. If I were Hermione’s parents, I would be so lonely for my daughter.
I’m not lonely for Laura yet, but I guess it won’t be long. Of course she now has her own life at school, her favorite friends (and not the ones I would have chosen, of course). And of course I am delighted that she has the confidence to go out into the world and start to make it her own. In fact, I guess she’d better hurry, since she only has a limited time to do that before she might choose one day to have kids—and then she’ll be worrying about the same things I am. It’s usually small things. We’re planning her sleepover birthday party for this weekend—we’ll take the kids to see
The Incredibles and then have cake and ice cream. Nothing special. Every time we have other children over, though, I feel as if our entire lifestyle is on display in this appalling way. Last time Adeleigh came over to play, Will was watching
Hercules, his new favorite movie of all time (at least for the next couple of weeks—who’d have thought anything could’ve supplanted
Toy Story 2?). Lots of monsters, and an interesting if inaccurate introduction to Greek mythology. Adeleigh happened to come in while Hercules was talking to Hades, and she asked me what was happening, since she’d missed the rest of the movie. I usually turn the tv off when Adeleigh’s around, or run her out of the room, because her family is pretty conservative and they don’t allow her to watch
Harry Potter (vile witchcraft) or most other movies, to tell you the truth—and she is pretty suggestible and has bad dreams, so I can see that.
But try explaining Hades Lord of the Dead to a child raised in a conservative Baptist home without offending anybody. Imagine try to explain mythology when the child has been taught that myths are lies. Now I’ve taught my daughter that myths are our way of understanding the world—that we try to think about our lives through stories, and that Christian mythology and Greek mythology are both examples of how we try to come to grips with the idea of life and death. I believe, and I’ve tried to convey this to her, that there is something spiritual beyond this life, but we don’t know what that is and never will until we leave it. I see value in both these narratives about life. But I wouldn’t want Adeleigh’s or Kristin’s mother explaining to Laura the wonders of reading the Bible literally, so I don’t offer up these interpretations to their children. But every little thing—the movie my son is watching, the book my daughter is reading—is one more sign of how unlike every other family we seem to be. And I just keep thinking that we can’t be that odd. But last time Kristin was here, I was grating cheese for grilled cheese sandwiches, and she was amazed because she’d never seen a cheese grater. It’s bad enough to be a wacko because you let your child study witchcraft in the Bible belt (which is how these parents seem to see it—I think I’m letting my daughter read a wonderful book about how we struggle against evil and how difficult those choices are). But when even your standard-issue cheese grater marks you as different—well that’s just getting to be a little too much. Add that to Kristin calling every single Sunday to ask if Laura can go to church with her—and yes, I told her it was fine if she’d like to go with Kristin and try it, and no, she doesn’t want to go—and it is just plain too much.
It’s seemed so exaggerated this week. Last Sunday during church, which we don’t attend, Chris’s mother was here for a visit and wanted to go out to breakfast, so we went over to IHOP late around 10:30 so we could miss the rush right before or after church. All these people wearing BLUE JEANS were there! IHOP was packed, and almost everybody else there was a heathen like us! I have to say, it was thrilling for once not to be the clearly marked non-Church going family in the herd of Sunday schoolers. Then last night, Chris had Open House at school, and I had to work late, so instead of trying to get dinner at home, which he didn’t have time for, we just met at the Chick-fil-a near daycare. Monday night, and the place was packed, mostly with older couples. I actually looked for the retirement home bus outside to see where these folks were traveling from. But they were all locals. I asked at the counter what the big occasion was—it was church bulletin night. Bring your bulletin from church Sunday and get a free Chick-fil-a sandwich. At least everybody was just dressed in everyday and work clothes, so other than age, there wasn’t any visible indicator of your status as Elect or Damned.
I don’t quite understand this split—and I hate that Laura is getting caught in it. I don’t like it for myself, but I’m a grown-up. I know how to keep from being proselytized, and I’m confident in my own spiritual beliefs. I don’t believe all Muslims are going to hell, thank you very much, as one of my dear friends from graduate school does. And I’ve learned that she and I just don’t have that conversation if we want to be friends. But Laura is still learning this, and it’s hard. She doesn’t want me to talk to Kristin’s mom because she doesn’t want to alienate her friend. And as much as I want to help, sometimes I just make it worse. Years ago she asked me why they hung purple cloths on the cross at Easter, and now it’s a standard family joke: don’t ask that question or you’ll get the purple cross answer—too long and complicated. Sometimes I wish I found these questions simple. But I don’t. How did I get from a birthday party to this? Just another example of my purple cross thinking, I guess. Well, writing this won’t answer my questions today, if ever. And while the metaphysical and philosophical are always engaging, sometimes you just have to go to work.